Historical Frankincense of Oman
A
lost city in the Sultanate called Ubar, once full of prosperity
dating back to 5000 BC, was rediscovered in the early 1990s and
is still under archaeological excavation. The city, in Dhofar
in southe rn Oman, is believed to have been built by King Shadad
and the people of Ad, and is at the center of the frankincense
trade, as camel caravans once traveled on routes carrying precious
cargo of this rare commodity through the Arabian Peninsula all
the way to Jerusalem. Frankincense was used traditionally during
religious ceremonies and is still used so today. It was also used
as perfume and medicine during ancient times. Historical documents
reveal that the Queen of Sheba offered this sacred aromatic gum
to King Solomon.
Even in Greek and Roman times, incense was much
sought after for various reasons. It was burnt on altars and used
for embalming. Globules of frankincense were found in the Egyptian
Pharaoh Tutankhamun’s tomb. In the first century AD, the Roman
Emperor Nero burned more incense at the funeral of his wife than
Arabia produced in a year, which Nero called the wealthiest area
in the world.
The popular frankincense tree called the Boswellia
Sacra now grows only in the Dhofar region and in northern Somalia.
The best of it comes from trees on the inland side of the mountains,
but some frankincense also grows on the plain south of Salalah.
Visually, the tree itself is not so attractive;
it is a very low twisted bush-like tree and lacks a central trunk.
The tree has many prickly branches extended every which way carrying
small, crankily leaves. When the silvery bark is pared off, drops
of white resin ooze from it like a scar. These drops, known as
“Luban” are left on the tree for two weeks to dry into transparent
globules that are then collected for export. Marco Polo described
the process 700 years ago stating: “The trees are like small fir
trees; they are notched with a knife in several places and from
these notches the incense is exuded. Sometimes also it flows from
a tree without any notch; that is by reason of the great heat
of the sun there.”
The globules were worth their weight in gold in
Roman times but the incense market collapsed in the fourth century
AD as Christianity spread throughout the Mediterranean, which
at first did not use incense. Currently, a moderate amount is
collected for the use of home incense, for perfumes and as a chewing
gum. Samples of the ‘Luban’ frankincense can be found at most
Middle Eastern stores.
Omani women enjoy liberation as they hold to traditions
Contrary to popular Western belief, women
from the Arab world are not all just housewives and mothers. In
fact, in Oman, they fill many roles as well as maintaining their
commitments to family. Most of them are educated; some are in
business for themselves, hold political positions, and volunteer
toward the well being of their community.
Last year, His Majesty Sultan Qaboos emphasized
the importance of women’s role in the growth of the country. “Many
years ago I said that if the energy, capability and enthusiasm
of women were excluded from a country’s active life, then that
country would be depriving itself of 50 percent of its genius.
I have taken very good care that this should not happen to Oman,
and I look forward to the further progress of women in my country
with the greatest pleasure and confidence.” His Majesty added
that he foresees increasing involvement of women in Oman’s government.
Not only have women already been elected to the Majlis Council,
a political group that questions ministers on economic and social
policy, but many have entered business, government service, and
technical establishments and are making a valuable contribution
to the Sultanate’s existence.
Underlining the role that women must play in Omani
society, Sultan Qaboos draws on Islamic teachings to emphasize
his points on women’s rights. He condemns those who relegate women
to subservient positions and calls on every Omani woman to assume
responsibilities to ensure that the Sultanate benefits from her
input, and for her to be frugal and to distance themselves from
“extravagance,” so common among developed countries.
Speaking to Rayya Al-Riyami, a college lecturer,
member of The Omani Women’s Association and a dedicated volunteer
to her community, one soon realizes the impact of Omani women
in their society. Most of her effort focuses on building up the
self-image of Omani women and helping them continue their studies
in pursuit of their personal goals. Ms. Al-Riyami has also been
the director of Oman’s Girl Guides, which is similar to a government
position in the leadership required. She was one of the few women
who stood for election when Sultan Qaboos established a Majilis
al-Shura consultative council to convey to him popular sentiments
from different parts of the country. Although her campaign was
unsuccessful, two other women were appointed to the Council.
“Community Service is my passion,” she said, adding
that motivating young Omani women “is beneficial in the long run
in Oman’s social status.”
A
woman named Muna Richie, in partnership with her mother, established
the first not-for-profit organization in Oman. The organization,
Omani Heritage Gallery, is dedicated to preserving and promoting
the Omani crafts industry. Richie guarantees that all proceeds
from the sale of products are directed to developing the crafts
industry in the future and encouraging Omani craftsmen. This Gallery
is also acknowledged outside of Oman; in October 1997, “it became
the first company in the Gulf to fit the stringent requirement
to be accepted as a Body Shop Community Trade Partner,” said Ritchie,
adding, “The aim of Omani Heritage Gallery is to provide income-generating
opportunities, assistance to the craftsmen, service to the consumer
market and the redirection of the profits to assure the continuance
of these valuable crafts which form an inherent part of the culture
that is uniquely Omani.”
Another outstanding Omani woman is Mrs. Sabrah
Al-Riyami, co-founder of Darran Tours. She and her husband and
business partner, Ayman Helal, a savvy businessman who is an Egyptian
native, run a leading specialized tour and events coordinating
company. “Being a local company serving both the locals and foreigners’
needs for tourism or events coordination is an advantage, because
we can bring something more unique to their desires than an outside
company can,” Mrs. Al-Riyami said. Darren Tours specializes in
handling ground arrangements for major national events, such as
National Day celebrations, conferences, exhibitions and tournaments
for VIPs and foreign delegates. In addition, the company can coordinate
organized tours of the desert, mountains, deep-sea fishing trips
and other similar tours. In encouraging Americans to open their
eyes to the “jewel of the Arabian Peninsula and one of the world’s
best kept secrets,” Mrs. Al-Riyami said, “Oman is a beautiful,
untouched, unspoiled country and it has a preserved heritage that
can be appreciated by all.”
In a nutshell, Omani women are not clustered in
one area of interest – domestic – as the West thinks. They are
in businesses, banking, in the medical field as both physicians
and nurses, and at all levels in government offices. This year,
the first Omani woman was appointed as ambassador to the Netherlands.
Many Omani women are also at the director-general level; that
is, they head major governmental departments. It is amazing that,
although Oman was the last of the Gulf Cooperation Council (GCC)
countries to inaugurate universal education, its young women already
are in the forefront of those countries both in achieving gender
equality in the workplace and in assuming full responsibility
for the affairs of their country.